In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." the King James Version "my sinews take no rest" (we`oreqay lo' yishkabhun, Job 30:17) has been corrected by the Revised Version (British and American) into "the pains that gnaw me take no rest," but the earlier version has been retained in the margin. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacobs thigh on the sinew of the hip. Therefore the children of Israel dont eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacobs thigh in the sinew of the hip. In John's gospel "the ladder" is done away and gone; for how could there be a ladder when the Word was made flesh? (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. Jacob has struggled with the hardships and difficulties that he has faced in his encounters with G-d and with man. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. We have also already noted the divine method of dealing with man. - , -; , -. And yet further we may notice what is pointed out to us, that as Jacob "passed over Penuel the sun rose upon him, and he halted upon his thigh." (l) Cholin. 32 And the sun rose upon him as he passed over Peniel, and he limped upon his thigh. (l) Cholin. to an ancestral thigh an angel punningly made paralytic. 3. p. 91. Finally, why should we not eat the gid ha-nashe simply because this part of Jacob was wounded during the fight? It might serve to keep him from being lifted up with the abundance of the revelations. Study to show thyself approved unto God, rightly dividing the word of truth (2Timothy 2:15). Genesis 47:29. 2. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.Barnes' Notes on the BiblePeniel - the face of God. "The angels of God henceforth," Jesus said, "ascend and descend upon the Son of man." Here too we may remark that the reserve which was maintained on God's part whilst the wrestling with the flesh was going on, so that He said to Jacob, "Wherefore is it that thou dost ask after my name?" And even then, and only then, will his method of teaching and dealing with people be clearly and fully understood. The commandment not to eat the gid hanasheh, as well as the nerve itself, correspond the Ninth of Av, the day on which the Temples in Jerusalem were destroyed.Even though Jacob did overcome the angel, the angel wounded him in the gid hanasheh. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. qesytah Qesitah, weighed or measured. . Therefore the children of Israel eat not [of] the sinew which shrank, which [is] upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts . Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Article Images Copyright 2023 Getty Images unless otherwise indicated. Hence, some men, deeply penetrated with the ineffable grandeur of the divine nature, are disposed to resolve the first act at least into an impression on the imagination. (Even today the people of Israel dont eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacobs hip.). We must be receivers, and not givers, and abide under the new name of Israel (after the wrestling is finished), for we are dead. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. That is why, still today, the Israelites dont eat the thigh muscle that is at the hip socket: because he struck Jacobs hip socket at the thigh muscle. Tendons attach a muscle to a bone . Save 15% on BibleGateway+ with code SPRINGSTUDY15. King James Bible Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. How blessed thus to have been a link in the chain of God's purposes, quietly and happily following Him in the path by which He accomplishes "the birthright and the blessing" for His own glory and the glory of His "Ben-oni - Benjamin" in that day. Article Images Copyright 2023 Getty Images unless otherwise indicated. At sunrise, as he left Penuel, Jacob limped along because of his hip. Gen. 32:32 explains why many Jews avoid eating tenderloin: Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. and the muscle on his hip joint had been injured. Get Your Bible Minute in Your Inbox Every Morning. The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. . This is because Jacob was touched there. And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. And he said, Wherefore is it that thou dost ask after my name? Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Genesis 32:32. 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. Incorrect password. Even Jacob was not perfect and beyond harm and his family should have realized it. All rights reserved. Translations for Genesis 32:32. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. What Every Christian Should Know about the Protestant Reformation. 31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Access 50+ premium resources. Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was hit. eat not 1 Samuel 5:5 Reciprocal: Genesis 32:25 - touched; 1 Chronicles 13:11 - to this day All this fleshly cunning mixes itself up too with a certain dependence upon God, expressed in his prayer, though he has not confidence enough to be quiet in the hand of God for protection and deliverance. 1. He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. The staff will then give place to the throne and the sceptre and the royalties of the kingdom promised to him by the "I am" at Bethel. The prohibition of the so-called sinew of the thigh - - - - , - , , : - , . Human contrivance and cautious planning, which are the open faults in Jacob, not only stamp his character, but necessarily create, by their action, a moral distance between himself and the "God of his father Abraham and Isaac," which must not be allowed. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. 92. Still, as regards Jacob, when he awaked out of his sleep it was to say, Surely the Lord is in this place; and I knew it not. Does not this mark his state? ", He gives God the right place now; for even the altar is no longer to be commemorative of Jacob and Bethel; but it is henceforth to bear the name of El-bethel, or the God of Bethel, as its great and distinguishing character. "And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him." The flesh itself is now to be dealt with, which occasioned all this corrupt and deceitful planning between himself and his brother; and the bargaining with God in Gen. 28, when lying at the foot of the ladder he was afraid and said, How dreadful is this place.". for Jews opposed to sinning in the thighs sinewsence. A Man in Christ: Part 4, the Believer's Relationship with. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. General Editor. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored "Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel." Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacobs thigh in the sinew of the hip. "Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip" (Genesis 32:32). Salem Media Group. render the sinew that became numb, and the Vulgate the sinew that withered. and is not the moral distance of the ladder confirmed by what follows? So I Asked ChatGPT to Write a Poem about the Times of Israel. 1 Samuel 5:5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. Rebekah's counsel at the first, and the clever contrivances of Jacob, have been made foolish and contemptible, as all ours will surely be too; for God catcheth the wise in their own craftiness. The first is in Gen. 28, called "Jacob's vision at Bethel; " the next in Gen. 32, where "an angel wrestles with him;" and the third in Gen. 35, when "Jacob is again summoned to Bethel. "It came to pass that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim," whom Jacob claimed as his own, saying, "as Reuben and Simeon, they shall be mine." " Thou hast clothed me with skin and flesh, and hast fenced me . Does the Bible Condemn Using Tarot Cards? Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. And many "shall come from the east, and the west, and sit down with Abraham, and Isaac, and Jacob," and drink wine new with their Messiah, and great shall be the peace of His people. The faith which strengthens itself, and can be at home only in the revealed purpose of God, and then, occupy itself in intercession for those who lie outside, as Abraham did for Lot, is not after this pattern in Jacob. That is why, still today, the Israelites don't eat the thigh muscle that is at the hip socket: because he struck Jacob's hip socket at the thigh muscle. He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass.19. The effort to remove this sinew is a nuisance (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. This principle we accept, and we dare not limit its application "further than the demonstrative laws of reason and conscience demand." "International Standard Bible Encyclopedia". However, despite injudiciously being left alone and vulnerable by his family, G-d allowed Jacob to overcome the attack. All rights reserved. Topical Bible; Thematic Bible; Words in Scripture; Phrases in Scripture; "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." Indeed, we may ask, How can it be otherwise, if His own glory lies hidden in the promised blessing? Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacobs thigh on the sinew of the hip. This peculiar narrative prompts several questions. As the sun rose upon him he went on past Pni-El, limping at the hip. Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. Genesis 32:32. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank. Quite in character with this gracious direction are Jacob's own proceedings; for it is not only himself who is once more in the presence of God, but, like Abraham, he commands "his household after him" to judge themselves according to what becomes the face of God, whom he saw at Penuel: "Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments; and let us arise, and go up to Bethel. 1 to 6 of 6 Verses. Copyright 2023, Bible Study Tools. These various manifestations of God to man differ only in degree. for Jews opposed to sinning in the thigh's sinewsence. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Heres What I Got. It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death!
Linda Porter Obituary,
Canyon Ferry Fishing Report,
Gray Atkins Eastenders Wiki,
Catawba County Register Of Deeds,
Can I Invoice Council For Mowing Nature Strip Qld,
Articles S